10:I[9616,["/_next/static/chunks/0dnpybmj1ve06.js","/_next/static/chunks/0a0o4dde.oa2w.js","/_next/static/chunks/0un89tat45_-j.js"],"default"] 11:I[89413,["/_next/static/chunks/0dnpybmj1ve06.js","/_next/static/chunks/0a0o4dde.oa2w.js","/_next/static/chunks/0un89tat45_-j.js"],"default"] 13:I[30023,["/_next/static/chunks/0dnpybmj1ve06.js","/_next/static/chunks/0a0o4dde.oa2w.js","/_next/static/chunks/0un89tat45_-j.js"],"default"] 12:T547,

This study uses qualitative research method to analyze Dong Zhongshu's philosophy of "people-oriented". The scholar examined relevant literature from a variety of perspectives, focusing primarily on Chunqiu Fanlu (春秋繁露) and commentary. Use images to assist examine and comprehend Yin and Yang theory. The major findings of this study demonstrate that Dong Zhongshu's people-oriented philosophy focuses on the relationship between heaven and man, reflecting deep compassion and righteousness notion. The virtue of the king and the relationship between the monarch and the people are critical in the political practice of governing a country. Dong Zhongshu inherited pre-Qin Confucianism's people-oriented perspective, built the philosophy of heaven and man for demonstration, and expanded the thought of benevolence and righteousness as the core, bringing the thought to an unprecedented height and depth. This study requires in-depth research in terms of research methodology and social governance practices. The major objective is to clarify Dong Zhongshu's "people-oriented" concept, highlight the improvement of leaders' morals and self-discipline, and give a useful reference for dealing with interpersonal relationships and better country government.

Chunmin Dai